Description Preface In huge Sanskrit literature, the books published on yoga branch are very little in number. Through ancient times yoga has been considered as a strictly secret subject to be taught only to a deserving disciple. But now time has come to unveil the obscure literature of this occult science to popularise this knowledge in the interest of humanity.

Swami Keshawananda yoga Sansthan has determined to publish these rare texts along with translations in English, Hindi and other Indian languages. The manuscripts of the following works have been procured- 1. Hp Laserjet P2015 Driver For Windows Vista 32 Bit. Yoga-Shastra of Dattatreya 2. Taraka-Amanaskayoga 4. Chandrodaya-Vilas (by chandra Singh) 5.

This yoga Shastra is more important than any other books in the field of yoga, because Dattatreya deals with practical aspects of yoga in it, starting from Pranayama to Samadhi. Dattatreya divided Pranayama into four stages viz- Arambha. Avadhuta gita telugu pdf Avadhuta gita telugu pdf In Hinduism, it is the interior Guru within the person, the Sadashiva, the all pervading ultimate Reality Brahman that is the Atman soul within.

Yoga-Ratnakara (by Veereshvara) 6. Yogatattwopanishad 7. Yoga chudamani-Upanishad 8. Yoga Shikha-Upanishad 9.

Yoga-Kundali-Upanishad 10. Yoga-Raja-Upanished 11. Program Absensi Siswa Php. Jabaladarshna-Upanished 12.

Shandilya-Upanishad 13. Mandala Brahmana Upanishad 14. Dhyana-Bindu Upanishad 15. Nada-Bindu Upanisad 16.

Amrita-Nada Upanishad 17. Hansa-Upanishad 18. Kshurika-Upanishad 19.

Trishikhi Brahmana-Upanishad 20. Varaha-Upanishad 21. Sarasvati Rahasya Upanishad 22. Saubhagya Laxmi Upanishad 23.

Advaya Taraka Upanishad 24. Amrita Bindu Upanishad 25. Muktika-Upanishad 26. Tejobindu-Upanishad 27.

Darshana-Upanishad 28. Brahma Vidya-Upanishad The most important work of Dattatreya on yoga was yet unknown to the scholars or sadhakas.

Brahma Mitra Awasthi found its copies in Mss. Libraries and edited it with Hindi translation and introduction. This was published in 1982.

Now are bringing out it with English translation for the benefit of students unacquainted with Sanskrit or Hindi. This yoga Shastra is more important than any other books in the field of yoga, because Dattatreya deals with practical aspects of yoga in it, starting from Pranayama to Samadhi. Dattatreya divided Pranayama into four stages viz-Arambha avastha, Ghata avastha, Pravesha avastha and Nishpatti Avastha. He explained clearly all of them and pointed out the Straight way to reach the ultimate goal.

He indicated the hardles and Siddhis which may come in the way. Dattatreya advised the way by which a sadhak of yoga can obtain the Pratyahara, Dharana, Dhyana and Samadhi through Pranayama. It also describes important aspects of Layayoga and Hathayoga viz. Three Bandhas, Mahamudra, Khechari-mudra and Vajroli etc. In this way this book is a best guide to a Seeker of yoga.

We are deeply indebted to out readers who have shown very keen interest in our first publication-Dattatreya Yogashastra with Hindi translation. We hope that this Hindi & English translation along with the original text of the aforesaid work will be greeted with the same enthusiasm. Some other texts on yoga with Hindi and English translations and some original works on Rajayoga sadhana etc. Also Published from Yoga Institute. Now Chaukhamba Orientaliya Delhi adopted this work with great enthusiasm. We hope it will be very useful to them who wants to get the straight way for yoga-shadhana to reach the goal of their life.

Introduction The etymological meaning of the word Yoga is joining or yoking. The action of joining is possible between two or more than two objects. As such the accumulation of two or more objects should be called 'Yoga' where as Patanjali in his Yogashastra has defined it as योगशिचित्तवृत्तिनिरोध i.e.

Restriction of fluctuations of mind stuff; where' Chitta' is required to be free of any kind of contact with the objects (विषय). These two meanings seem to be contradictory but it is not true in fact. According to Dattatreya the unity of Prana and Apana, Manas and Prana, and Atman and Paramatman is called 'yoga'. Though three yugma ( couple) has been given here but in fact these are interdependent. The unity of second yugma is assisted by the unity of first yugma arid similarly the unity of third yugma is assisted by the unity of second yugma. Thus these three yugmas may be considered as one.

As it is essential for the' chitta' to be free of contact with any of the objects while trying to unite the Prana and Apana it is righteous to accept that is no contradiction between the definition of yoga given by Patanjali and the etymological meaning of the word 'yoga'. Keeping this fact in view Panini has thrice mentioned the roots in two different meanings युजिर योगे, यूज सयंमने and युज समाधी. It is difficult to present any historical evidence in support of the date of origin of Yogashastra and its originator. Yoga-sutra of Patanjali is perhaps the most ancient work on this subject. On the basis of some indications given in Yoga-sutras it may be concluded that at least eight schools of yoga were prevalent prior to Patanjali. Lord Buddha also practised yoga while discovering the ways of दुखनाश.